Analogical interpretation of Confucian discourse in foreign policy making: Ming and Song exclusivism in Post-Maoist Chinese Regimes

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dc.audiencegeneralPublic
dc.contributorCrivelli Minutti, Eduardo
dc.contributor.advisorCRIVELLI MINUTTI, EDUARDO; 634598
dc.contributor.authorCejudo Mejorada, Tadeo Arturo
dc.date.accessioned2025-06-03T18:04:21Z
dc.date.available2025-06-03T18:04:21Z
dc.date.issued2024-12
dc.description.abstract"International relations demand multiplicity and transactionality in theoretical discourse to enable truly multidisciplinary dialogues; thus, non-Western approaches, such as the Chinese School of International Relations led by the Chinese Foreign Affairs University, are revitalizing Confucian philosophical elements in foreign and public policy, which is transforming how scholars analyze Chinese state behavior. Given China’s accelerated global consolidation and the onset of a hegemonic transition challenging American leadership, it becomes necessary to adopt new analytical tools; therefore, this thesis aims to apply neo-Confucian criteria through Western methodologies, following Dr. Yan Xuetong’s reverse approach, which encourages Latin American scholars to engage critically in sinological studies. This research explores the relational development of Confucian and neo-Confucian doctrines from the Song and Ming dynasties and their contemporary influence on post-Maoist foreign policy discourse, particularly after assessing Maoism’s axiological impacts and its reformulation during the Reform and Opening Up era. Moreover, it analyzes the inclusive and exclusive dynamics of the imperial tributary system to understand Confucianism’s role in legitimizing modern development and cooperation models. Using constructivist Macro-Structure Discursive Analysis and Semantic Network Analysis, this thesis argues that Confucian meta-values in Xi Jinping’s administration primarily serve as nationalistic propaganda rather than as genuine philosophical guidelines for policymaking".
dc.folio20250210093741-1430-TL
dc.formatpdf
dc.identificator5
dc.identifier.urihttps://hdl.handle.net/20.500.12371/28675
dc.language.isoeng
dc.matricula.creator201922531
dc.publisherBenemérita Universidad Autónoma de Puebla
dc.rights.accesopenAccess
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0
dc.subject.classificationCIENCIAS SOCIALES
dc.subject.lccRelaciones internacionales--ADiplomacia--Alcance de las relaciones internacionales con respecto a países, territorios, regiones, etc.--Por país, territorio o región--Asia--Asia oriental--China (hasta 1949)
dc.subject.lccChina--Relaciones exteriores
dc.subject.lccRelaciones internacionales--Aspectos políticos--Estudio de casos
dc.subject.lccIdeología--Aspectos políticos
dc.subject.lccChina--Política y gobierno--Siglo XX
dc.thesis.careerLicenciatura en Relaciones Internacionales
dc.thesis.degreedisciplineÁrea de Ciencias Sociales y Humanidades
dc.thesis.degreegrantorFacultad de Ciencias Políticas y Sociales
dc.thesis.degreetoobtainLicenciado (a) en Relaciones Internacionales
dc.titleAnalogical interpretation of Confucian discourse in foreign policy making: Ming and Song exclusivism in Post-Maoist Chinese Regimes
dc.typeTesis de licenciatura
dc.type.conacytbachelorThesis
dc.type.degreeLicenciatura
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